In his History of Animals, Aristotle makes the following comment (HA VII 6, 585b28-586a4): “And from deformed [parents] deformed [offspring] comes to be, just as lame come to be from lame and blind from blind, and in general they resemble often the features that are against nature, and have inborn… Read more
I am working on the problem of the authenticity of a series of fragments in the Doric dialect attributed to the mathematical Pythagorean Archytas of Tarentum, preserved by Stobaeus and called On Law and Justice (Περὶ νόμου καὶ δικαιοσύνης). A provisional version of the Greek texts and translation can be… Read more
As I mentioned in my previous post, the best evidence about Aristotle’s theoretical views about physiognomical inferences (if the passage is indeed by Aristotle) can be found at the very end of the Prior Analytics (in II 27, 70b7-38). For the application of these views, we have to turn to… Read more
There are at least two ways to inquire about a possible specificity of the Orphic poetic tradition in Greece. The first way consists in analyzing the structure of the Orphic authorship : what does to be composed by Orpheus mean for the ancient Greeks and for us ? Is the… Read more
In his recommendations to lawgivers about the material conditions of the ideal city in the Politics, Aristotle suggests that the question of what should be the natural qualities of its citizens can be answered fairly easily by reference to existing ethnographical opinions (Pol VII 7, 1327b20-23): “One could… Read more
