Philip of Thessalonike not only collected the epigrams of other authors, but, like Meleager, he also wrote poems of his own. One that never fails to make me laugh tells the story of ants searching for honey: Βωλοτόμοι μύρμηκες, ὁ γῆς στρατός, ἡνίκ’ ἔτενδε γειομόρου μελιχρὴν σμηνοδόκου χάριτα, μηνίσας ὁ… Read more
In Lucian’s dialogue On pantomime one of the characters, Lycinus, explains that Proteus, the mythical master of metamorphoses, was really just a very skilled dancer, a proto-typical pantomime-performer. This reinterpretation of Proteus’ metamorphoses as a form of artistic skill is quite remarkable and invites some further reflection on the relationship… Read more
Like Socrates, I’m absolutely passionate about pursuing friendship. Friendship (philia) is difficult to define in Plato’s writings, in part because the Lysis, the only dialogue that attempts a comprehensive understanding of it, is really not about friendship per se; rather, as has been noted by critics such as… Read more
For Aristotle, living beings are complex composites of matter and form, where form is to be understood functionally, and not merely as shape, as a specific combination of soul-capacities that characterizes the kind of living being in question. It is a commonplace in Aristotelian scholarship that both these forms of… Read more
In 9-10 of July 2010 a Conference on the Greek Epic Cycle was held in ancient Ol ympia, co-organized by the Center for Hellenic Studies (Harvard University) and the Centre for the Study of Myth and Religion in Greek and Roman Antiquity (University of Patras). As… Read more
