Why did the Athenians call the dramatic actor hypokritês? This question has drawn significant attention for more than one hundred years, but it has not yet received a satisfactory answer. Scholars on all sides agree that, whatever its meaning, the label hypokritês must refer… Read more
There are at least two ways to inquire about a possible specificity of the Orphic poetic tradition in Greece. The first way consists in analyzing the structure of the Orphic authorship : what does to be composed by Orpheus mean for the ancient Greeks and for us ? Is the… Read more
My last post should have been sufficient to neutralize arguments that the Tebtunis priests’ engagement with Greek was driven by administrative requirements, by the demands of the State. (This has been argued by, e.g., Fowden, The Egyptian Hermes, Cambridge 1986, p. 16). The question of language preference,… Read more
In my last entry I quoted Lucian’s character Lycinus who claims that Proteus was really just a skilled dancer. If his transformations seem miraculous, it is because the myth neglects to tell this little detail… By contrast, the representation of the myth in dance is uniquely faithful to the myth’s… Read more
In his recommendations to lawgivers about the material conditions of the ideal city in the Politics, Aristotle suggests that the question of what should be the natural qualities of its citizens can be answered fairly easily by reference to existing ethnographical opinions (Pol VII 7, 1327b20-23): “One could… Read more
